1 peter 4 commentary

ARM YOURSELVES ALSO WITH THE SAME PURPOSE: kai humeis ten auten ennoian hoplisasthe (2PAMM): Peter has just given us the perfect Example and now gives us the pertinent Exhortation ("Arm yourselves"). (b) They all feel that the past is enough for this manner of living. we'll be out of step with the world. The argument, then, in this verse is, that in the trials which we endure on account of religion, we should remember the example of those who have suffered for it, and should remember why the gospel was preached to them. For while we are making up our minds to be earnest, our time is slipping away. Compare the 1 Corinthians 4:1-2 notes; Luke 16:1-2, Luke 16:8 notes.Of the manifold grace of God - The grace or favor of God evinced in many ways, or by a variety of gifts. (MacArthur New Testament Commentary – Romans). 6:4; Col. 2:12). All the unsaved, currently alive or dead, will be brought before the Judge, the Lord Jesus Christ at the Great White Throne Judgment. Tyndale renders it, somewhat better: “drunkenness.” So Luther, “Trunkenheit.”Revellings - Rendered rioting in Romans 13:13. The fact that it is such language as we now naturally address to people, saying that in respect to them “the end of all things is at hand,” shows that it cannot be demonstrated that Peter did not use it in the same sense, and consequently that it cannot be proved that he meant to teach that the end of the world was then soon to occur. Carried out is perfect tense which defines the activity as terminated.

It has here no reference to any one of these exclusively; but means, that in whatever God has favored us more than others, we should be ready to minister to their needs. All were disposed alike to reject it; and there were many obstacles in the human heart, arising from pride, and selfishness, and unbelief, and the love of sin, which must be overcome before any would accept of the offer of mercy.

I tried gently to disavow her of this practice and explained that she ought not to get her hopes up for this imminent encounter with Prince Charming. Boulema - 3x in 3v - Acts 27:43; Ro 9:19; 1Pet 4:3. Therefore do not let sin reign in your mortal body so that you obey its evil desires." It means to do that from which something results. There must be no going back to it. The prohibition would apply to all those assemblages where this is understood to be the main object. First Peter 4:1–2 tells us that by suffering for the sake of God’s will, Jesus made this break with sin.

It is over and done with. Reprinted by permission. His favors are not confined to one single thing; as, for example, to talent for doing good by preaching; but are extended to a great many things by which we may do good to others - influence, property, reputation, wisdom, experience.

You are involved (whether you like it or not) in a relentless war with the world, the flesh and the devil, so you had better arm yourself! Believers, by way of application, are to arm themselves with the same holy intent.

He knew what it was to be brokenhearted. 11 For it is written, "AS I LIVE, SAYS THE LORD, EVERY KNEE SHALL BOW TO ME, AND EVERY TONGUE SHALL GIVE PRAISE TO GOD." Don’t waste it! This involves taking the Greek word as “that” (see above) instead of “because.” Furthermore, this would mean taking “cease from sin” with the passive sense, that is, freed from the power of sin (see above), since to take it in any other way would give the idea that Christ himself committed sin, a notion which is already denied in the letter (see 1 Peter 2:22; 3:18). The word “minister” here ( διακονοῦντες diakonountes) would refer to any kind of ministering, whether by counsel, by advice, by the supply of the needs of the poor, or by preaching.

We are one with Jesus in His glorious triumph (see notes Colossians 1:27; Colossians 3:4). He had been arming himself with this thought for years (Jn 21:18,19).

We are told back in 1 Peter 2:24, “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” Three times (1 Pet. My work is exceedingly hard and difficult. Your watchword must be, “NO LONGER!” There must be no parleying, no trifling. It seems so strange that a person would make this decision. It properly means “overflowing of wine,” ( οἶνος oinos“wine,” and φλύω , “to overflow”;) then wine-drinking; drunkenness. He may soon die - and at whatever period of life anyone may be who is living in sin, we may say to him that he has already wasted enough of life; he has thrown away enough of probation in a fruitless attempt to find happiness where it can never be found. See the word explained in the notes at, Even so minister the same one to another -, diakonountes) would refer to any kind of ministering, whether by counsel, by advice, by the supply of the needs of the poor, or by preaching. The righteous man ploughs the furrows of earth, and sows a harvest here, which shall never be fully reaped till he enters the enjoyments of eternity; but as for the wicked, he ploughs the sea, and though there may seem to be a shining trail behind his keel, yet the waves shall pass over it, and the place that knew him shall know him no more for ever. But the way of the ungodly shall perish. We sometimes forget the bondage of sin and remember only the passing pleasures of sin." To live in victory hour by hour. Thus it is not a breaking of a power, but the ceasing of concrete acts that is intended. IN THE FLESH NO LONGER FOR THE LUSTS OF MEN: eis to meketi anthropon epithumiais alla thelemati theou ton epiloipon en sarki biosai (AAN) chronon: In the flesh - Refers in context to our physical bodies, not our Sin nature inherited from Adam which refer to flesh as that evil disposition which is indefatigably opposed to the will of God. That means that when we identify with Christ in his suffering, we break with sin globally. This chapter relates principally to the manner in which those to whom the apostle wrote ought to bear their trials, and to the encouragements to a holy life, notwithstanding their persecutions. (b)They have made a sufficient experiment. An active verb means that the subject does something; a passive verb (or the middle voice in the Greek) means that the subject is acted upon and the subject itself doesn’t do anything. "From now on, you do not need to be controlled by the passions of men," he says; "that was past." We must immerse ourselves in the Word of God if we really want to progress in this battle. Our friends saw many exciting sites in the city. The believer is faced with two possibilities—sin or suffering. Some interpret this to refer to the character-building effects of suffering. make your days count. It means properly drinking; an act of drinking; then a drinking bout; drinking together. He had the nature of his father who lived down the road in that wonderful mansion. The word rendered “fervent,” means properly extended; then intent, earnest, fervent. Opprobrious epithets, on account of his opinions, may be applied to him. Death to the old life brings potential service to God (cf. We clearly mark the distinction between our life before and after knowing Christ. This connecting phrase refers back to 1 Pe 4:5, to save people from the judgment Peter is referring to. Invest it by doing the will of God. Compare the notes at 1 Peter 3:17. Sooner or later justice requires that the wicked should be visited with the expressions of divine displeasure on account of sin, and in the future world there will be ample time for the infliction of all the punishment which they deserve. It is proper that such a nearness of the end of all things should lead us to be serious, and to pray. They seem indeed almost to be hopeless, but we should remember that many who became Christians when the gospel was first preached, as well as since, were of this character. While we are in these human bodies (“in the [physical] flesh” - see word study of sarx = flesh), we are judged by human standards. 16 Be of the same mind (present tense) toward one another; do not be haughty in mind (present tense), but associate (present tense) with the lowly.

"Commentary on 1 Peter 4:4". “In a troop” (Bengel); like a band of revelers.". Since Christ died for our sins once for all (1Pe 3:18), the direction of our lives should be to arm ourselves with the decisive intent to be through with sin, to live for God’s will, not for the lusts of men. The idea of blasphemeo is that the words spoken hurt or smite the reputation of another. 1870.

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2020-11-14 | Posted in 自治会からのお知らせComments Closed